Man, Woman, and Fifty Shades of Grey

I recently read Matt Walsh’s post about the four reasons why women should not see (or read, for that matter) Fifty Shades of Grey. Basically, he points out that if you are smart, feminist, Christian, or just aren’t in to “stupid marketing ploys,” then you shouldn’t be taking part in any of this nonsense. Rather than rehash his four points, I want to focus specifically on one aspect of this hullabaloo that I think is very important: the dignity of man and woman.

sistine-chapel-creation-of-adam

For Women

My dear sisters, whether or not you are Christian, you must see and recognize the special dignity that each of you possess. Not only does this work play to the lowest common denominator in terms of readability, but it displays the female sex as something that is less than her male counterpart, dominated by his wealth and power. How would you feel if your daughter or sister were reading this book, or watching this movie? Would you want them to form their ideas of womanhood off of the notions contained in this work?

Let me put it this way: to be a true feminist, one must uphold the beauty and dignity of the female person in all her glory. After all, “a woman is to be found at the center of [salvation history]” (Pope St. John Paul II’s Letter to Women). There is no greater dignity than this, to follow in the footsteps of Mary, giving one’s “fiat” to the will of God in her life, no matter where He may take her. Through the female sex springs forth life, in both physical and spiritual motherhood. Yes, each person has a different vocation, but the call to motherhood, I believe, exists in every woman, just as the call to fatherhood exists in every man. This beautiful life-giving call, no matter how it is expressed, must be nurtured and respected in all of its glory, not denigrated and subdued in works such as Fifty Shades of Grey.

Besides, there are much better movies for you to go see!

For Men

My dear brothers, whether or not you are Christian, you must see and recognize the special dignity that each of you possess. While it seems the majority of the audience for this movie and the books is female, there are men that read these works. There are also men that have no problem with their wives, sisters, and daughters reading these works, or if they do they don’t say anything. Brothers, we are better than this! First of all, we need to stand up for the beauty and dignity of the female person. The duty rests with us to walk with, protect, and support the other sex. By staying silent, by not saying anything about these books, we are falling down on the job. When we do stand up for the dignity of womanhood, we must do it in respect and charity, keeping in mind that we are all God’s children.

Second of all, we need to stand up for the dignity and beauty of the male person! Fifty Shades of Grey, a work that reaches disgustingly pornographic proportions, reduces the male person to someone who only acts on lust and desire, seeking to control women for his own whims. Aren’t we above this sort of drivel? This goes beyond displaying chivalry or merely treating women correctly; it all leads back to remembering the intrinsic human dignity of all human persons, ourselves included.

Any woman or man who reads, views, or stays silent about this work falls short of his or her duty to protect the dignity possessed by each human being. Women: do not allow yourselves to be lowered to this level. Men: do not allow yourselves to be lowered to this level. Stand up, be courageous, and show the world what it really means to be in relation, to love, and to respect the opposite sex. All of it goes beyond being Christian; it touches on the basic tenets of being a human person.

I suppose there will be some who won’t like these ideas. Oh well. We are not here to be popular; we are here to uphold love and truth, in all its glory.

Pax et bonum.

Trees, Pro-Life, and Bad Poetry

Several weeks ago, I visited the redwoods on the Mendocino Coast here in California with a couple friends and their three-year-old son. I have traveled to the redwoods in other parts of the state, but these were no less majestic and awe-inspiring. Among these tall giants, this small hobbit pondered the beauty of creation and the immanence of God’s love in everything around us.

Then the other day, a friend of mine posted on her blog an excellent response to the question, “Does God love trees?” which brought me back to my trip through the redwoods. She tackles the question in a very nuanced way, showing how all of His creation is imbued with His infinite love. So we must ask, “If that creation is filled with His love, should He not love even the trees, or should we neglect any part of His creation, even the part that resides outside of humanity?” The answer to both of these is, of course, no.

I think the issue here comes down to this, and I know that I may get some flack for what I am about to say, but what does it mean to be pro-life? Being pro-life means protecting the innocent unborn. Being pro-life means preserving the life and well-being of the elderly. Being pro-life means feeding the hungry, helping the sick, sheltering the homeless. Being pro-life means finding constructive solutions for immigrants. Being pro-life means recognizing and cherishing the beauty of a marriage between a man and woman, and the spiritual, emotional, and physical bond that they share. We must uphold the dignity of the human person, from conception to natural death and everything in-between.

But does life include not only humanity, but the rest of His creation as well? I would say yes. Unequivocally yes.

As my friend pointed out, God’s love is infinite, so how can any part of His infinite creation NOT be loved? If we are serious about being Christians, we cannot pick and choose; sure we may have particular ministries or causes for which we are especially devoted. We  must also know that while He loves all of creation, the love given to humanity is different than that to, say, trees. As Christians, though, we have a duty to be pro-life in every way. While we may each have our own particular focus and call to serve in a special way, the Church, the Body of Christ, is pro-life in every way: babies, immigrants, homeless, the elderly, the incarcerated, good stewardship… To be pro-life means to be pro-creation, and creation includes, well, just that: everything. We must maintain the dignity and beauty of all creation.

Speaking of which, I came across this the other day while going through some old computer files. I think I wrote it a few years ago. Maybe I will make a monthly feature called “Bad Poetry” in which I can ensure my pride remains in check… Pax et bonum.

Bloedel_Reserve_Willow_Tree

Old Man Willow

Long emerald fingers sway in the breeze.

Old man Willow stirs from his peaceful rest.
In this early morning light, he stretches deeply;
His roots reach into the cool life-blood of the flowing stream.

Majestic Oak, young Beech, joyful Maple;
All are nearby, stirring, stretching.
Some yet saplings, others old growth,
Old man Willow remains the first.

Then it began.

Slowly, steadily, they all disappear.
Young, old, friends, foes,
Everyone surrounding him vanishes.
One by one gone.

The machines came,
Harsh, loud mechanisms,
Pulled his friends from home.
This new life was young, energetic, and had much to learn

There were voices:
The ones pulling friends away, knowing no better.
They debate – will old man Willow suffer the same?
No, the young ones decide to let him be.

Ruling Pine, fair Ash, confident Chestnut, all gone.
Old man Willow observes a different scene:
Young couples picnicking, new homes built, small children playing,
Resting near the cool waters of his home.

The voices are different,
The stories are the same.
Birth, death…

Old man Willow reaches deep, drinks the cool waters.
Long emerald fingers sway in the breeze.

On the Unknown, Trusting in the Lord, and Thanksgiving

As many of you know, I left seminary and withdrew from the Diocese last week. The decision was not easy, nor did it come lightly or without a lot of prayer and reflection over the last several months. My reasoning and the promptings of the Spirit which led to that decision are contained in the note I linked to above, so I won’t rehash everything here. I reiterate, however, that I am at peace, and feel joy about the coming days, months, and years as I discover the Lord’s plan for my life.

This time of transition though has me in a state of reflection, and rightly so, since I was in some sort of formation for almost five years, counting my time at Franciscan University and my leave of absence. A lot needs to be processed. Much of this reflection also looks ahead: finding a job, finding an apartment, living life in the world, so to speak. Wondering what, or who, the Lord will bring into my life. All of this brings me back to some favorite words I posted on Facebook the other day, by the poet Rainer Maria Rilke:

Be patient toward all that is unsolved in your heart and try to love the questions themselves, like locked rooms and like books that are now written in a very foreign tongue. Do not now seek the answers, which cannot be given you because you would not be able to live them. And the point is, to live everything. Live the questions now. Perhaps you will then gradually, without noticing it, live along some distant day into the answer.

The unknown, especially in our society, remains difficult to grasp, and brings fear into the hearts of even the most resolute individuals. Goodness knows this is true for me, and I am only a Hobbit trying to find his way on this road that goes ever on! After all, we have access to the sum of human knowledge 24 hours a day, 7 days a week via the internet and personal gadgets throughout most of the world. We have become used to finding answers instantaneously.

But the unknown should not be something we are afraid of. The books and rooms that Rilke refers to contain great treasures. Some of them contain heartache, others contain joy, still others burst forth with peace, while some contain an unquiet that will startle our souls. But they are all great and fabulous treasures.

How do we open these books, or unlock these doors? By approaching the Great Unknown, the One who is all at once the Unknown and yet is closer to you or I than any human being could possibly be. We have fear of the unknown, but by relying on Him, by allowing Him to teach us the language of the book, or provide the key to open the the door, that fear vanishes; it must vanish, if we truly rely on Him.

I know, easier said than done…

I suppose my point is this: yes, life has unknowns, something that I have become quite cognizant of in the last two years. Those unknowns, however, need not frighten us. Their mystery is something to be lived and cherished, to be turned over, as everything else, to the One who walks with us, leads us, and even carries us through all our lives.

Well, enough of all that rambling! I also wanted to take a moment to say thank you to all those who have walked with me these past years, and who continue walking with me into the future. The grace that He has given me through you all has been a great gift in my life. I would list all of you here, but there are way too many to count, and remember! (I’ve tried… I just spent the last hour trying to list everyone. You should try it sometime for your own life. A very humbling experience, to be sure!) Just please continue to keep me in your prayers, especially for a job, new apartment, and another special intention. Know that you all remain in my prayers as well.

Pax et bonum.