On The Journey: Christmas with Augustine

Rather than continue with Augustine’s Confessions this week, I thought I would reflect rather on one of his Christmas sermons.Then I read the selection in this morning Office of Readings in the Liturgy of the Hours and remembered that today’s reading comes from Augustine himself, incidentally from one of his Christmas sermons. I read it, reflected upon it, and once again found it eye-opening and inspiring. Then I thought to myself, rather than post my own ramblings, why not let Augustine speak for himself this week?

And so I leave you with Saint Augustine and his words on the mystery and reality of Christmas. God bless you all, and I hope you have a joyous Christmas!

Awake, mankind! For your sake God has become man. Awake, you who sleep, rise up from the dead, and Christ will enlighten you. I tell you again: for your sake, God became man.

Nativity,_Follower_of_Vasco_Fernandes

Nativity, Vasco Fernandes [Public domain], via Wikimedia Commons

You would have suffered eternal death, had he not been born in time. Never would you have been freed from sinful flesh, had he not taken on himself the likeness of sinful flesh. You would have suffered everlasting unhappiness, had it not been for this mercy. You would never have returned to life, had he not shared your death. You would have been lost if he had not hastened to your aid. You would have perished, had he not come.

Let us then joyfully celebrate the coming of our salvation and redemption. Let us celebrate the festive day on which he who is the great and eternal day came from the great and endless day of eternity into our own short day of time.

He has become our justice, our sanctification, our redemption, so that, as it is written: Let him who glories glory in the Lord.

Truth, then, has arisen from the earth: Christ who said, I am the Truth, was born of a virgin. And justice looked down from heaven: because believing in this new-born child, man is justified not by himself but by God.

Truth has arisen from the earth: because the Word was made flesh. And justice looked down from heaven: because every good gift and every perfect gift is from above.

Truth has arisen from the earth: flesh from Mary. And justice looked down from heaven: for man can receive nothing unless it has been given him from heaven.

Justified by faith, let us be at peace with God: for justice and peace have embraced one another. Through our Lord Jesus Christ: for Truth has arisen from the earth. Through whom we have access to that grace in which we stand, and our boast is in our hope of God’s glory. He does not say: “of our glory,” but of God’s glory: for justice has not proceeded from us but has looked down from heaven. Therefore he who glories, let him glory, not in himself, but in the Lord.

For this reason, when our Lord was born of the Virgin, the message of the angelic voices was: Glory to God in the highest, and peace to his people on earth.

For how could there be peace on earth unless Truth has arisen from the earth, that is, unless Christ, were born of our flesh? And he is our peace who made the two into one: that we might be men of good will, sweetly linked by the bond of unity.

Let us then rejoice in this grace, so that our glorying may bear witness to our good conscience by which we glory, not in ourselves, but in the Lord. That is why Scripture says: He is my glory, the one who lifts up my head. For what greater grace could God have made to dawn on us than to make his only Son become the son of man, so that a son of man might in his turn become the son of God?

Ask if this were merited; ask for its reason, for its justification, and see whether you will find any other answer but sheer grace

Questions for reflection:

  • Have you been asleep, and if so, how?
  • What do you need to do in order to wake up, to bear witness to the Lord?

This is part of a continuing series, Companions on the Journey, which travels along with a particular companion in the spiritual life, one of the great saints, in order discover how some of their writings might be applicable to our everyday lives. Currently, we are traveling with Augustine of Hippo through his work, Confessions. You can take a look at previous posts in the series or read the introduction.

Fourth Sunday of Advent: Christ is coming; are you ready? (Reflection)

Fourth Sunday of Advent – Year C

Micah 5.1-4a, Ps. 80.2-3, 15-16, 18-19

Heb. 10.5-10, Luke 1.39-45

Christ is coming; are you ready? Oh, we are getting ready for many things in these last days before Christmas: family, celebrations, gifts… But are we ready for what, for who, really matters: the coming of Jesus Christ?

Visitation, from Altarpiece of the Virgin (St Vaast Altarpiece) by Jacques Daret via Wikimedia Commons. Public Domain

Visitation, from Altarpiece of the Virgin (St Vaast Altarpiece) by Jacques Daret via Wikimedia Commons. Public Domain

In the Gospel today, we read the story of the Visitation, one of the events on which we also meditate when we pray the joyful mysteries of the rosary, where the Virgin Mary, who has been visited by the angel Gabriel, travels “to the hill country in haste,” seeking her cousin, Elizabeth.[1] We see this young girl, perhaps riding a donkey, moving quickly along, looking forward to visiting her cousin, as she approaches a small house. Then another woman, older than Mary, comes out. This person, Elizabeth, is understandably excited to see her cousin and opens her arms in welcome. But then we see something else, something more: Elizabeth, who is by this time visibly pregnant, feels the child in her womb, John the Baptist, leap for joy. This is the same John the Baptist whom we heard last week announce, “one mightier than I is coming.”[2] Elizabeth, immediately recognizing what is happening, exclaims those words that are so familiar to us: “Blessed are you among women, and blessed is the fruit of your womb.”[3]

What if Mary, with the Christ-child in her womb, were to come to our door? Would we leap for joy like John the Baptist? Would we react in wonder and gratitude, asking, “How does this happen to me, that the mother of my Lord should come to me?”, like Elizabeth? Or would we notice at all, absorbed with all of the busy details of the Christmas season?

In other words, would we react to the coming of Christ with hospitality or indifference? As we grapple with how we would react, we can take our cue from one of the great saints in Western civilization, Saint Benedict, who told his followers, “all should be received as Christ.”[4] I think this is what we should strive for in this Christmas season: we must strive for true hospitality, whether we are receiving others or receiving Christ Himself, since as believers, we know we are indeed receiving Jesus Christ when we encounter those around us in our daily lives. In the person of Elizabeth, and even in John the Baptist who was still in her womb, we see a striking example of hospitality: there is no trepidation, no fretting over this or that detail, just pure joy and wonder. Granted, they had the privilege of literally welcoming Christ.

Then again, we have that privilege too. We encounter Christ in an intimate and miraculous way on the Cross. That child in Mary’s womb, the one that will “stand firm and shepherd his flock, by the strength of the Lord” and whose rule “shall reach to the ends of the Earth”[5] will one day leave Bethlehem and enter Jerusalem, giving Himself up on the cross, dying for us. That small infant who is to be born in five days, who we are called to welcome with open arms, the child for whom the Innkeeper didn’t even have hospitality for, will offer His body once for all[6], destroying sin, opening up to us the gates of heaven. Even in this early moment with Elizabeth, we get a glimpse of the true nature of the child who will make the journey from womb to manger to cross and finally to the tomb. Let us remember all of this when He approaches us!

And He does approach us! We encounter Him on the cross, and so we encounter Him now in the Eucharist: in humility and mercy, he entered Mary’s womb, in humility and mercy he died on the cross for our sins, and in humility and mercy, he comes to us today, “just as He filled with His power the womb of the Blessed Virgin Mary.”[7] Let us open the doors of our hearts in hospitality, seeking to embrace His presence, welcoming His “humility who bears witness to the truth.”[8] Let us follow the example of Mary, who “most perfectly embodies the obedience of faith” by welcoming “the tidings and promise brought by the angel Gabriel”[9] as we seek to invite Christ into our lives.

In these final days of Advent, the Holy Spirit prompts us to welcome the infant Christ with open arms and hospitality, calling upon His name, so that He will give us new life.[10] As Christmas draws near my friends, “may we press forward all the more eagerly”[11], inviting Him into our hearts, even leaping for joy, knowing that in five days, our God will be born in a manger, He who “shall be peace”[12], in the anticipatory hope that one day we will hear the words, “Blessed are you who believed.”[13]

Christ is coming. Are you ready?


 

On the Journey: Bad Grades and Prideful Students

Augustine’s Confessions: Book I, Chapters 13-15

(I will provide a link to an online translation next week; my usual source seems to be down at the moment. Although for my personal use and for these reflections, I am using this translation.)

“O God, You are the Light of my heart, the Bread of my inmost soul, and the Power that weds my mind and the thoughts of my inmost heart.” (I.13)

I've always had my head buried in a book. Especially these books...

I’ve always had my head buried in a book. Especially these books…

When I was in high school, I was a horrible student. OK, in elementary and middle school too… But I just was not interested in the subjects being taught! Instead of learning my multiplication tables, I wanted to study the stars. Instead of learning how to tell the difference between passive and active sentences, I wanted to read Sherlock Holmes. Instead of studying the rise and fall of the Roman Empire from a textbook, I wanted to read first-hand accounts of the people who were there.

How prideful of me!

But as one who used to teach in a classroom, it prepared me for encountering the same difficulties in my own students, and I can certainly identify with the struggles that St. Augustine expresses in this week’s reading: he preferred the great stories over learning the basics of reading, writing, and math. He thought he knew what was best for his education, rather than defer to the wisdom of those who had gone before him.

How often do we think we know what is best without deferring to the such wisdom? I wonder how often that happens when we struggle against God, trying to make manifest our own will instead of his?! Again, there’s that ugly pride popping up again…

This picture says it all. We must get back to basics! Painting by Caravaggio - "Saint Jerome" Licensed under Public Domain via Wikimedia Commons

This picture says it all. We must get back to basics!
Painting by Caravaggio – “Saint Jerome” Licensed under Public Domain via Wikimedia Commons

We are sometimes given tasks that we don’t want to do, especially when we are young. We want to venture out into the world, and yet we forget that we have barely left our front yard. In all things, however, we need to start of with the basics. Whether mathematics, English, science, or history, we have to build upon a firm foundation. This reality is no less true for the spiritual life. We must build a firm foundation first. Even though we may “prefer more empty romances to more valuable studies” (Confessions I.13), that does not mean we can eschew these studies, for even though we may prefer quantum mechanics to 1+1, 1+1 has in itself its own mysteries, and is vital for us in the pursuit of knowledge.

I think, however, that there is a deeper truth that Augustine is trying to express here, namely that we must begin with God first, for He must be our foundation. Whether we are budding astronomers, intrepid historians, or the next great American novelist, all that we do is naught without Him, for it is through Him that we receive our foundation, our bearing, and our purpose. Before all else, we need to focus on our relationship with Him, then everything will fall into place.

In other words, we need to focus on our multiplication facts before moving on to differential calculus.

I think it is best to end with this prayer from the conclusion of Confessions I.15:

“Grant my prayer, O Lord, and do not allow my soul to wilt under the discipline which you prescribe. Let me not tire of thanking you for your mercy in rescuing me from all my wicked ways, so that you may be sweeter to me than all the joys which used to tempt me; so that I may love you most intensely and clasp your hand with all the power of my devotion; so that you may save me from all temptation until the end of my days.”

Amen.

Questions for reflection:

  • Who or what is the foundation in my life? Is it God or is it someone/something else?
  • What can I do to better learn about the Lord and His action in my life?

This is part of a continuing series, Companions on the Journey, which travels along with a particular companion in the spiritual life, one of the great saints, in order discover how some of their writings might be applicable to our everyday lives. Currently, we are traveling with Augustine of Hippo through his work, Confessions. You can take a look at previous posts in the series or read the introduction.

Third Sunday of Advent: Rejoice! (Reflection)

Third Sunday of Advent – Gaudete (Rejoice) Sunday

Zephaniah 3.14-15, Isaiah 12:2-3, 4, 5-6

Philippians 4.4-7, Luke 3.10-18

2015122258pope

Pope Francis at today’s Mass for Gaudete Sunday, via Catholic.org. The color is rose, not pink! Real men wear rose…

“Rejoice in the Lord always!”[1] Rejoice! During this Advent season, we have so many things for which we can rejoice: family, friends, celebrations, but do we remember the reason for which we should truly be rejoicing? My friends, that reason is, of course, Jesus Christ. As we proceed through Advent, we prepare for His coming, readying our hearts for the Nativity of our Lord. What a beautiful time of year this is!

At the same time, I think it can also be very difficult to rejoice, or at least to take the time away from our busy schedule in order to rejoice. Those same items I mentioned above for which we are joyful can hinder our focus on the real reason for joy. Preparing for family visits might have us running errands all over the place, or Christmas lists might have us focused on shopping. Or perhaps more serious concerns keep us from rejoicing… Maybe we have to choose between paying an electric bill and buying gifts. Perhaps there has been the death of a loved one. Or maybe the winter weather has put us in a depressed mood, despite the much needed rain and snow!

So how are we to rejoice then in this season? How do we reorient ourselves towards the true reason for rejoicing as we look expectantly for the coming of our Savior?

Well, one practical thing we can do is turn to others. In this season of Advent and the coming season of Christmas, it is important to remember those who are missing something, whether they are missing dry clothes, a hot meal, or the pleasure of family and friends. The Gospel today tells us that “whoever has two cloaks should share with the person who has none.  And whoever has food should do likewise.”[2] We shouldn’t leave Church and act as if nothing we do here has changed us. We must go out into the world and be a force for good, allowing the Lord to work through us in our words and deeds, showing those around us that “the Lord is near”[3] and he is ever-faithful in His promise to remain with us all the days of our lives.

There is another way we can reorient ourselves towards joy, more so than any of the other things I have mentioned thus far: simply turning to the Lord Himself. After all, how can we show others that the Lord is near if we do not first believe and act on it ourselves? For no matter what is going on in our lives, in the moments in which we rejoice or in the moments in which we might despair, we must recognize that the reason for our joy never ceases, as God has “a single motive for choosing”[4] us, for coming to us in the child Jesus, and that is His never-ending love for us to bring forth our salvation through that small child in the manger who will one day hang on the cross.

By Idobi (Own work) CC BY-SA 3.0 via Wikimedia Commons

By Idobi (Own work) CC BY-SA 3.0 via Wikimedia Commons

A voice crying out from the wilderness reminds us of this love, and the presence of the Lord in our lives. We hear it in today’s Gospel: while John was in the womb of Elizabeth, he foretold the coming of the Lord; now on the banks of the Jordan, he foretells the coming of Jesus once again, proclaiming that Christ will “baptize you with the Holy Spirit.”[5] In this baptism with the Holy Spirit, we are made a new creation and are truly given a reason to rejoice: we have new life in Christ and “can cry out with joy and gladness.”[6] He never ceases to call us, and in our baptism we find true life and happiness.[7]

Finally, not only do we have this enduring promise, but He makes it easier to attain joy and hope than we can possibly imagine: He comes to us, right here and right now. We don’t have to travel far, we don’t have to do anything complicated, we just need to turn to His love and mercy in the sacraments. In the Sacraments, “the Lord is in our midst”; in the Sacrament of Reconciliation, he renews us in His mercy, and in the Eucharist, He will renew us in His love. We only need to have confidence in Him.[8] Take advantage of the treasures He has given us in the faith, these tangible and real signs that echo the voice of John the Baptist as he cries out to us proclaiming the presence of the Lord.

My dear friends, in this season of Advent, on this Gaudete Sunday, we have a true reason for joy. As we look to His coming at Christmas, we find a hope and peace that no thing or person in this world can satisfy. Let us enter His infinite love, becoming signs of that love ourselves, and “Cry out with joy and gladness: for among you is the great and Holy One of Israel.”[9]


 

  • [1] Phil. 4.4
  • [2] Luke 3.11
  • [3] Phil. 4.5
  • [4] CCC 218
  • [5] Luke 3.16
  • [6] Responsorial Psalm Verse
  • [7] CCC 30
  • [8] Zeph. 3.17
  • [9] Responsorial Psalm Verse

Note: I am back after exams and the end of the semester. Thank you for the prayers!