Book Review: The despairing hope of Childhood’s End

I tend to dole out five star reviews like candy on halloween night, but five star reviews are few and far-between. Five star reviews are reserved for exceptional works of literature that leave an emotional impact, that cause me to consider deep questions of life, spirituality, or philosophy, or even have me up reading all night long with complete disregard of the massive exam that I have the following morning. We are talking books such as the Lord of the Rings trilogy or Asimov’s Foundation trilogy.

Childhood’s End by Arthur C. Clarke is one such book worthy of the 5 star rating. The feeling I had when I finished it last night could best be described as “despairing hope.”

CE bookcover

(Some spoiler-y material ahead, but nothing too explicit)

Starting off, the plot seems quite obvious. The Overlords, a seemingly benevolent race, appear one day and firmly, yet unobtrusively, take control of Earth. War, sickness, poverty… All gone within a generation. But what are the ultimate motives of the Overlords?

Then finally the Supervisor of Earth, the Overlord known as Karellen, makes an appearance, and his appearance harkens back to fears of an age long-past.

All proceeds as planned, and Earth continues on, but something unexpected happens. Something terrible. Something wonderful. Something that will change humanity forever….

If I had one complaint about the novel, it would be that it lacks a bit in character development. The book is short, and moves quickly, but there are moments when I wished Clarke would have spent a little bit more time fleshing out a couple of characters. Despite this drawback, however, I will say that I was genuinely invested in their plight, and touched by the end result of the book.

Childhood’s End is truly a science fiction masterpiece. The work is episodic in nature, but Clarke pulls it off well. As a religious person, I found many of the ideas he presents thought-provoking. I didn’t agree with all of them, but I definitely appreciated his reasoning behind them. While the book can at times seems dated (computers still fill entire rooms), he makes some surprising predictions, such as the advent of holograms.

Clarke’s novel is a quick read that still contains plenty of depth, good for vacation.

Are you ready for your childhood to end?

Childhood’s End rating: 5/5 stars for its scope, examination of the human condition, quality of prose and storytelling, and for its strong adherence to the traditional science fiction genre.

(The above review appeared originally on my Goodreads profile)

On the Journey: Childhood

Augustine’s Confessions I.7-12

“You are the one and only mold in which all things are cast and the perfect form which shapes all things and everything takes its place according to your law.” -Confessions I. 7

One of the most profound experiences that one can have, in my opinion, is holding a newborn child in their arms. The beauty and innocence in the eyes of an infant can reach a person to the very soul, putting him or her in touch with the God who created us all, who at one time formed us in the womb so that we might be held by our own fathers and mothers.

The parent of a toddler running around the house may not be so keen on seeing that innocence, and the parent of a teenager may outright deny it!

We are all born in this wonderful state, but then again, we are also human. We are not born perfect, and we will grow to make mistakes, fall, both proverbially and actually, and by God’s grace, we will get up again.

I remember when I was a young child, probably middle elementary school and I was out playing with some friends. I did not want to come home, only because I wanted to play longer, and ignored the calls of my mother. (And when I say calls, I mean verbally, from the front porch. Well, whistles actually. Cell phones weren’t so common then. Man, I feel old all of a sudden…)

This obviously didn’t end well.

From Wikimedia Commons - Unlimited License

From Wikimedia Commons – Unlimited License

She kept calling, and I kept ignoring, and finally it came time that I had to leave my friend’s house so he could eat dinner. I proceeded out his front door, said goodbye, and waited. And hid behind a rather large bush. And waited some more. I mean, I knew I was in for it, so why not, right? I saw my mom ride by on her bicycle, looking frantically for me. I’m not sure how long it had been; it seemed like hours, but it was probably only 15 or 20 minutes. Eventually, I knew I had to make my presence known, and so I stepped out so she could see me.

That was the first time I experienced what it was like to be grounded.

Lord knows it wouldn’t be the last, and that I have probably given my mother and father a fright or two or ten since then!

But my point is this: even at that young age, we struggle with the right thing to do, what choices we make, and this is where we find Augustine in this week’s reading. He recounts what he must have been like as an infant (whiny) and what he was like during his early school years (a brat who didn’t want to concentrate on school work):

“I was disobedient, not because  I had chosen something better than they [my parents] proposed to me, but simply from the love of games…My eyes shone more and more [with curiosity]…[and I] wanted to see the shows and sport which grown-ups enjoyed.” –Confessions I.10

The Carpenter's Shop, by Everett Millais [Public domain], via Wikimedia Commons

Somehow, I don’t think our Lord ever got in trouble… Painting entitled “The Carpenter’s Shop”, by Everett Millais [Public domain], via Wikimedia Commons

Augustine sought to follow his own desires, seeking what he considered the “wealth of this age” (I.9). But even at this point in life, even though he  had a lot of growing up to do, and many more mistakes to make, he still had an inclination of the presence of God, taught  to him by his mother Monica.  At one point, he even pleads with his mom, appealing to her own devotion, “Give me the baptism of Christ your son, who is my God and my master” (I.11).

I wish I was as eloquent as Augustine at that age!

There is a two fold lesson that we can learn from our own lives and from Augustine in all of this. First, we must grow up. Second, we must remain children. Scripture even supports this: in the Gospel of Matthew, Jesus Christ tells his followers, “Truly, I say to you, unless you turn and become like children, you will never enter the kingdom of heaven. Whoever humbles himself like this child, he is the greatest in the kingdom of heaven” (18.2-4). In one of the Apostle Paul’s letters, he speaks of “put[ting] away childish things” (1 Cor. 13.11).

Of course there is no contradiction here. In one sense, we must strive to return to the humility of childhood, seeing ourselves how God sees us, trying to better ourselves, get aways from the distractions of the “wealth of this world.” We must seek refuge in Him as the Father that He is, accepting the mercy of His Son, allowing the Spirit to penetrate our hearts. At the same time, this movement of child-like faith and humility will cause us to grow up, to see the world how it truly is, to see the emptiness of worldly wealth and to see how His truth and beauty permeates all things. We discover that we can either allow ourselves to be swept away by that beauty, or turn our backs on it as we would a cold wind.

The Father has cast us in His image; let’s rediscover the mold from which He made us as little children.

For reflection:

How can you become more like a child to grow closer to God?

What things do you need to put away in order to grow closer to God?

Up in two weeks: Confessions I.13-15. Normally I try to post weekly, but I am taking this short hiatus to focus on enjoying vacation and studying for finals. There will be other posts on the blog before then, I am sure, but the next one in this series will be on Dec. 9.

This is part of a continuing series, Companions on the Journey. You can take a look at previous posts in the series or read the introduction.

Belated Birthdays, a Hobbitish Toast, Beren and Luthien

Yesterday, January 3, was the 123rd birthday of Professor John Ronald Reuel Tolkien, an author whom I have had a bit of time to study. So at 9PM last night, elves, dwarves, hobbits, and men raised their glasses to that old Professor of Anglo-Saxon, who has changed so many lives.

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My own experience with Tolkien has not been insignificant. Source: Sr. Hilda Kleiman, Mt. Angel Seminary Journalism, 2012

I suppose some say I take this whole “Tolkien thing” too seriously, and I would respond to them this: you take yourself too seriously. In Middle-Earth, we find a world of beauty, and in that beauty resides truth. But what was that truth for Tolkien?

Tolkien was a man of faith, a faith that would infuse his works, sometimes intentionally but mostly unintentionally. He was devoted to his Catholic faith, particularly to the Eucharist and the Blessed Mother. This imagery is easy enough to see throughout the books, and would be too much to detail here. But I believe his faith also taught him something else, something that also creeps into the land of elves and hobbits: it taught him that in every moment of life, there is a bit of magic, a bit of wonder. As one worried person once asked me, no I don’t mean that kind of magic, but rather a type of magic that brings music to the soul, and calls forth the best out of all people. Perhaps rather than use the word “magic” I should say that in Middle-Earth and in his own life, Tolkien saw grace. in even the smallest of occurrences, life became for him a living fairy-story, infused with grace. To borrow his own term, Tolkien lived a very mythopoetic life, full of wonder.

Last known photograph of Tolkien. Source: Michael Tolkien via Tolkien Gateway

None of this can be seen more clearly than in his romance with a certain Edith Bratt. Tolkien would meet Edith when he was 16 and she was 19 while they lived in the same boarding house, and he was subsequently forbidden to have contact with Edith by his then-guardian, Fr. Francis. Being the good Catholic that he was, Tolkien obeyed of course, but in his heart he persisted, and waited patiently until he turned 21, after which he declared his undying love to Edith. Their marriage was not easy, as no marriage ever is (Edith even had to convert to Catholicism, which was not looked upon favorably by some individuals), but they led a blessed life. In his romance with Edith, he saw wonder and grace ever-present, and believed Edith to be the Luthien to his Beren (see below for the “Song of Beren and Luthien,” written by Tolkien, which details the story of two elven lovers).

The grave of John and Edith Tolkien. Source: Álida Carvalho via Wikimedia Commons

I do believe Tolkien was a hopeless romantic, and I also believe that we need a bit more of that in today’s world. We need to see the grace and wonder that infuses everything around us, whether it is in finding our Beren or Luthien, being sent on a quest to change the world, or even as simple as planting a garden outside one’s hobbit hole. If we lose sight of this magic, we descend into mediocrity, and that my friends is no life any elf, dwarf, or man would ever want to live.

So, Professor Tolkien, we salute you, and hope that we may live that mythopoetic life which you so expertly demonstrated!

And for the record, yes, I have other interests outside of J.R.R. Tolkien and Middle-Earth, some very elvish. 🙂

Song of Beren and Lúthien

The leaves were long, the grass was green,
The hemlock-umbels tall and fair,
And in the glade a light was seen
Of stars in shadow shimmering.
Tinúviel was dancing there
To music of a pipe unseen,
And light of stars was in her hair,
And in her raiment glimmering.

There Beren came from mountains cold,
And lost he wandered under leaves,
And where the Elven-river rolled
He walked alone and sorrowing.
He peered between the hemlock-leaves
And saw in wonder flowers of gold
Upon her mantle and her sleeves,
And her hair like shadow following.

Enchantment healed his weary feet
That over hills were doomed to roam;
And forth he hastened, strong and fleet,
And grasped at moonbeams glistening.
Through woven woods in Elvenhome
She lightly fled on dancing feet,
And left him lonely still to roam
In the silent forest listening.

He heard there oft the flying sound
Of feet as light as linden-leaves,
Or music welling underground,
In hidden hollows quavering.
Now withered lay the hemlock-sheaves,
And one by one with sighing sound
Whispering fell the beachen leaves
In the wintry woodland wavering.

He sought her ever, wandering far
Where leaves of years were thickly strewn,
By light of moon and ray of star
In frosty heavens shivering.
Her mantle glinted in the moon,
As on a hill-top high and far
She danced, and at her feet was strewn
A mist of silver quivering.

When winter passed, she came again,
And her song released the sudden spring,
Like rising lark, and falling rain,
And melting water bubbling.
He saw the elven-flowers spring
About her feet, and healed again
He longed by her to dance and sing
Upon the grass untroubling.

Again she fled, but swift he came.
Tinúviel! Tinúviel!
He called her by her elvish name;
And there she halted listening.
One moment stood she, and a spell
His voice laid on her: Beren came,
And doom fell on Tinúviel
That in his arms lay glistening.

As Beren looked into her eyes
Within the shadows of her hair,
The trembling starlight of the skies
He saw there mirrored shimmering.
Tinúviel the elven-fair,
Immortal maiden elven-wise,
About him cast her shadowy hair
And arms like silver glimmering.

Long was the way that fate them bore,
O’er stony mountains cold and grey,
Through halls of ireon and darkling door,
And woods of nightshade morrowless.
The Sundering Seas between them lay,
And yet at last they met once more,
And long ago they passed away
In the forest singing sorrowless.

 

Man, Woman, and Fifty Shades of Grey

I recently read Matt Walsh’s post about the four reasons why women should not see (or read, for that matter) Fifty Shades of Grey. Basically, he points out that if you are smart, feminist, Christian, or just aren’t in to “stupid marketing ploys,” then you shouldn’t be taking part in any of this nonsense. Rather than rehash his four points, I want to focus specifically on one aspect of this hullabaloo that I think is very important: the dignity of man and woman.

sistine-chapel-creation-of-adam

For Women

My dear sisters, whether or not you are Christian, you must see and recognize the special dignity that each of you possess. Not only does this work play to the lowest common denominator in terms of readability, but it displays the female sex as something that is less than her male counterpart, dominated by his wealth and power. How would you feel if your daughter or sister were reading this book, or watching this movie? Would you want them to form their ideas of womanhood off of the notions contained in this work?

Let me put it this way: to be a true feminist, one must uphold the beauty and dignity of the female person in all her glory. After all, “a woman is to be found at the center of [salvation history]” (Pope St. John Paul II’s Letter to Women). There is no greater dignity than this, to follow in the footsteps of Mary, giving one’s “fiat” to the will of God in her life, no matter where He may take her. Through the female sex springs forth life, in both physical and spiritual motherhood. Yes, each person has a different vocation, but the call to motherhood, I believe, exists in every woman, just as the call to fatherhood exists in every man. This beautiful life-giving call, no matter how it is expressed, must be nurtured and respected in all of its glory, not denigrated and subdued in works such as Fifty Shades of Grey.

Besides, there are much better movies for you to go see!

For Men

My dear brothers, whether or not you are Christian, you must see and recognize the special dignity that each of you possess. While it seems the majority of the audience for this movie and the books is female, there are men that read these works. There are also men that have no problem with their wives, sisters, and daughters reading these works, or if they do they don’t say anything. Brothers, we are better than this! First of all, we need to stand up for the beauty and dignity of the female person. The duty rests with us to walk with, protect, and support the other sex. By staying silent, by not saying anything about these books, we are falling down on the job. When we do stand up for the dignity of womanhood, we must do it in respect and charity, keeping in mind that we are all God’s children.

Second of all, we need to stand up for the dignity and beauty of the male person! Fifty Shades of Grey, a work that reaches disgustingly pornographic proportions, reduces the male person to someone who only acts on lust and desire, seeking to control women for his own whims. Aren’t we above this sort of drivel? This goes beyond displaying chivalry or merely treating women correctly; it all leads back to remembering the intrinsic human dignity of all human persons, ourselves included.

Any woman or man who reads, views, or stays silent about this work falls short of his or her duty to protect the dignity possessed by each human being. Women: do not allow yourselves to be lowered to this level. Men: do not allow yourselves to be lowered to this level. Stand up, be courageous, and show the world what it really means to be in relation, to love, and to respect the opposite sex. All of it goes beyond being Christian; it touches on the basic tenets of being a human person.

I suppose there will be some who won’t like these ideas. Oh well. We are not here to be popular; we are here to uphold love and truth, in all its glory.

Pax et bonum.

Wormwood on Time

screwtape“You no longer need a good book, which he really likes, to keep him from his prayers or his work or his sleep; a column of advertisements in yesterday’s paper will do.You can make him waste his time not only in conversation he enjoys with people whom he likes, but also in conversations with those he cares nothing about, on subjects that bore him. You can make him do nothing at all for long periods. You can keep him up late at night, not roistering, but staring at a dead fire in a cold room. All the healthy and outgoing activities which we want him to avoid can be inhibited and nothing given in return, so that at last he may say…’I now see that I spent most my life in doing neither what I ought nor what I liked.’” -C. S. Lewis, The Screwtape Letters

Replace the “dead fire” with the glow of a computer screen, and Wormwood has described today’s situation with astute clarity. How often do we while away the time we have, of which we do not even know the final amount, engaging in really pointless activities? You see, in today’s world we have so many modern tools that have made communication so much easier, but these tools can be misused! Do we sit staring at Facebook for hours really for no reason at all, or is it used to keep up with friends and family, to connect to others, as it is meant to be used? OK, I understand that in the case of Facebook, the true purpose of it may in fact be generating advertising revenue for Zuckerberg and Company, but that’s a whole different matter entirely.

I think you get my point, however. Do we use our time wisely? Do we use it serving God and others, or ourselves? At the end of the day do we simply look back and realize that our it was spent in a sort of haze? I realize that we must take time for ourselves, but in the spirit of the great Benedictine ideal, everything in moderation! All that said, one of my favorite quotes is from St. Irenaeus of Lyon: “The glory of God is man fully alive, and the life of man is the vision of God.” Are we fully alive, or do we let idle periods and activities take up our time, talent, and treasure?

Yes, we must be judicious with our time. We need to be responsible so that we do not lose track of this precious commodity that we cannot get back. This includes some planning. In this planning, however, there must be room for flexibility and an openness for God’s grace to work in unknown ways in our lives. In other words, we need to try our best to organize our time well, but also stay open to the adventure that is life.

While I wont make this a “New Years Resolution” since I personally think that these “resolutions” are often discarded quickly, I will try to make it a goal to utilize the precious gift of my time in a more worthwhile manner so that I may try to give glory to Him above all else. Will I fall? Of course I will. I need to at least reach for this goal though, and rely on His grace. We all need to strive towards Him.

As the New Year dawns, how will you use your time?

Now excuse me while I go check Facebook for the 2,374,956th time today…

Pax et bonum.

h/t to Faith, Hope, and Love

More Tolkien than Thou?

hobbit_poster_1200

I just came across a wonderful piece in response to criticisms against The Hobbit, Peter Jackson’s cinematic interpretation of J.R.R. Tolkien’s beloved literary classic of the same name:

It is a bit unfair – and frankly rather illogical – to expect one artistic medium to be able to express itself in the way that another does. King David, after all, was a real person, who lived a long time ago, and his deeds are described in the Bible. That, in itself, is an interpretation of his life through the inspired Scriptures. Do we complain that Michelangelo or Bernini’s statues are unfair representations of David, because they do not actually move? Do we whine because paintings of David by artists like Castagno or Caravaggio do not speak?

You can read the rest here.

Many people criticize Peter Jackson for needlessly cutting up Tolkien’s masterpiece. There are times when I have made the same arguments. I first read The Hobbit when I was 7 or 8, and then The Lord of the Rings late middle school. Ever since then, I have had a sort of…love affair…with Middle-Earth. Tolkien’s work has had a very meaningful part in my life, and when I converted to Catholicism, a faith to which Tolkien was ardently devoted, it took on even more meaning for me.

I understand that some people might be upset. When I watched The Hobbit last Sunday with wonderful friend (movies are, after all, best enjoyed in the company of such people), I noticed that there were a few more departures from the book than I expected. I wished this or that could have been left in, etc. etc. But you know what? It was a darn good movie. Just as I understand why Jackson left out Tom Bombadil in the LOTR movies (in the cinematic medium, that part of the story would have felt long and disjointed; in the book it was excellent), I can see why Jackson made certain changes om this current film.

Do I agree with all of divergent points between the books and movies? No, of course not. These movies, however, are not mine. They were created by Peter Jackson, who has his own vision of Middle-Earth, which I am sure is very different from my own. I do think, however, that irregardless of differences from the text, they are very good indeed, and I will be seeing the next two on their own opening weekends. And you know what? I think Tolkien would agree with these sentiments. I also believe that these movies, along with the LOTR Trilogy, Narnia films, and Harry Potter series, serve as an excellent way to lead people back to the original texts, causing them to create their own visions of these worlds. That is certainly a good thing!

Now I just wish I could find my Hobbit costume…

Pax et bonum.